
Understanding Riba and Its Prohibition in Islamic Finance
- Post by: wp-islamicfinancereviewcouk
- May 13, 2025
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🔷 Introduction: Why Understanding Riba Matters Today
The concept of riba is at the heart of Islamic economics and finance. Yet despite its frequent mention in the Qur’an, many Muslims remain unclear on what constitutes riba and how it differs from profit or fair gain.
As the global Islamic finance industry grows past $3.5 trillion, a firm understanding of riba’s prohibition is essential — not only for scholars and financial experts but for every ethically conscious Muslim investor.
📖 What Is Riba According to the Qur’an?
Riba (ربا) linguistically means “increase” or “excess.” In Islamic jurisprudence, it refers to any guaranteed interest on loaned money, considered exploitative and unjust.
✅ Key Qur’anic Verses Prohibiting Riba:
“Those who consume riba will not stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity…”
(Surah Al-Baqarah, 2:275)
“Allah has permitted trade and has forbidden riba.”
(Surah Al-Baqarah, 2:275)
“O you who believe! Fear Allah and give up what remains [due to you] of riba, if you are [truly] believers.”
(Surah Al-Baqarah, 2:278)
“If you do not, then be warned of war from Allah and His Messenger…”
(Surah Al-Baqarah, 2:279)
These verses are among the strongest warnings in the Qur’an — no other sin is associated with such a direct threat of divine war.
📜 Hadith on Riba: A Grave Sin in Islam
“The Messenger of Allah (ﷺ) cursed the one who consumes riba, the one who pays it, the one who writes it down, and the two who witness it.”
(Sahih Muslim, Hadith 1598)
“There are seventy types of riba, the least of which is like a man committing adultery with his own mother.”
(Sunan Ibn Majah, 2274)
These Hadith show the severity of riba, not just for users, but for anyone facilitating it.
🧠 Classical and Contemporary Scholarly Views on Riba🔹 Imam Abu Hanifa
Riba refers to both riba al-nasi’ah (interest on delayed loans) and riba al-fadl (excess in trade of same-category items), and both are haram.
🔹 Imam Al-Ghazali
Warned against riba as an economic imbalance: “Riba is unjust because it leads to profit without effort.”
🔹 Contemporary Scholars (e.g., Dr. Muhammad Taqi Usmani)
Affirms that modern-day bank interest is a clear form of riba, as it involves guaranteed return without shared risk — a violation of Shariah.
📊 Riba vs Profit: What’s the Difference?
Feature | Riba (Prohibited) | Profit (Permissible) |
---|---|---|
Guaranteed? | Yes | No – subject to risk |
Risk Sharing? | None | Present (mudarabah, etc.) |
Ethics? | Exploitative | Mutually beneficial |
Shariah-Compliant? | ❌ No | ✅ Yes |
📌 For more, read: What Is Islamic FinTech? A Halal Revolution in Digital Finance
💡 Real-World Examples of Riba Today
- Interest on personal loans and mortgages
- Credit card interest accumulation
- Fixed return on conventional savings accounts
- Interbank lending with predetermined markups
⚠️ Note: Profit from halal business or trade is NOT riba — provided it involves effort, risk, and transparency.
🌍 Why Eliminating Riba Is Crucial in Islamic Finance
Riba leads to:
- Wealth concentration in the hands of lenders
- Debt traps for the poor
- Disruption of social justice and equity
Islamic finance eliminates riba by promoting:
- Mudarabah (profit-sharing)
- Murabaha (cost-plus sale)
- Ijarah (leasing)
- Sukuk (Islamic bonds)
🌐 Further Reading (Internal & External Links)
📍 From IFR:
- Islamic FinTech vs Conventional FinTech – A Faith-Based Alternative
- The Role of Zakat & Waqf in Modern Economy
🌐 External References:
- AAOIFI Shariah Standards – Riba
- Taqi Usmani’s Riba Fatwa Collection
- Islamic Research and Training Institute – Riba Papers
🤲 Conclusion: A Call for Ethical Awareness
Understanding riba is not just a theological issue — it’s a moral and social obligation. As Muslim consumers, investors, and scholars, we must push for financial systems that respect divine law and serve humanity justly.
“Fear Allah, and give up what remains of your demand for usury…”
(Surah Al-Baqarah, 2:278)
Let’s return to risk-sharing, fairness, and transparency — values deeply rooted in Islamic economics and essential for our financial well-being.